Alegreya Sans
by Huerta Tipográfica

Thin Italic 100

Light Italic 300

Regular Italic 400

Medium Italic 500

Bold Italic 700

Extra-Bold Italic 800

Black Italic 900

Description

Alegreya Sans is the companion to Alegreya, with both typefaces taking inspiration from calligraphic letter forms. Offering seven weights, along with an expressive italic and small cap, it works well in a variety of contexts, from long-form texts to headlines.

Designed by

Huerta Tipográfica

Category

Sans-Serif

No. of styles

14

Other faces in family

Alegreya

Characters

Aa
Bb
Cc
Dd
Ee
Ff
Gg
Hh
Ii
Jj
Kk
Ll
Mm
Nn
Oo
Pp
Qq
Rr
Ss
Tt
Uu
Vv
Ww
Xx
Yy
Zz
Åå
Ææ
Çç
Éé
Øø
Ññ
Üü
Žž
1234567890
‘¿?’
“!”
- – —
(&)
[*]
{@}
€£¥$¢
:;,.
<>+÷×=

Words

Questography

Havana Plywood

qualification

Château d’Yquem

hamburgevontpids

Högertrafikomläggningen

difficult waffles

Headlines

Brawny gods just flocked up to quiz and vex him

100

Amazingly few discotheques provide jukeboxes

300

Why shouldn’t a quixotic Kazakh vampire jog barefoot?

400

Grumpy wizards make a toxic brew for the jovial queen

500

Jackie will budget for the most expensive zoology equipment

700

Monsieur Jack, vous dactylographiez bien mieux que votre ami Wolf

800

Jeg begynte å fortære en sandwich mens jeg kjørte taxi på vei til quiz

900

Italic headlines

Brawny gods just flocked up to quiz and vex him

100

Amazingly few discotheques provide jukeboxes

300

Why shouldn’t a quixotic Kazakh vampire jog barefoot?

400

Grumpy wizards make a toxic brew for the jovial queen

500

Jackie will budget for the most expensive zoology equipment

700

Monsieur Jack, vous dactylographiez bien mieux que votre ami Wolf

800

Jeg begynte å fortære en sandwich mens jeg kjørte taxi på vei til quiz

900

Paragraphs

font-weight: 300

But how could we fail to see that there is an infinite regress here—if we do not accept, as Kantian and post-Kantian philosophies do, a “supersensible” domain of freedom, outside of the world and its physical determinisms? According to them, the free sub­ject is an absolute origin, a first agent capable of creating first causes, who initiates new causal chains ex nihilo, independent of the rest of the world. —Henri Atlan, Is Science Inhuman?

But how could we fail to see that there is an infinite regress here—if we do not accept, as Kantian and post-Kantian philosophies do, a “supersensible” domain of freedom, outside of the world and its physical determinisms? According to them, the free sub­ject is an absolute origin, a first agent capable of creating first causes, who initiates new causal chains ex nihilo, independent of the rest of the world. —Henri Atlan, Is Science Inhuman?

But how could we fail to see that there is an infinite regress here—if we do not accept, as Kantian and post-Kantian philosophies do, a “supersensible” domain of freedom, outside of the world and its physical determinisms? According to them, the free sub­ject is an absolute origin, a first agent capable of creating first causes, who initiates new causal chains ex nihilo, independent of the rest of the world. —Henri Atlan, Is Science Inhuman?

But how could we fail to see that there is an infinite regress here—if we do not accept, as Kantian and post-Kantian philosophies do, a “supersensible” domain of freedom, outside of the world and its physical determinisms? According to them, the free sub­ject is an absolute origin, a first agent capable of creating first causes, who initiates new causal chains ex nihilo, independent of the rest of the world. —Henri Atlan, Is Science Inhuman?

But how could we fail to see that there is an infinite regress here—if we do not accept, as Kantian and post-Kantian philosophies do, a “supersensible” domain of freedom, outside of the world and its physical determinisms? According to them, the free sub­ject is an absolute origin, a first agent capable of creating first causes, who initiates new causal chains ex nihilo, independent of the rest of the world. —Henri Atlan, Is Science Inhuman?

Paragraphs

font-weight: 400

But how could we fail to see that there is an infinite regress here—if we do not accept, as Kantian and post-Kantian philosophies do, a “supersensible” domain of freedom, outside of the world and its physical determinisms? According to them, the free sub­ject is an absolute origin, a first agent capable of creating first causes, who initiates new causal chains ex nihilo, independent of the rest of the world. —Henri Atlan, Is Science Inhuman?

But how could we fail to see that there is an infinite regress here—if we do not accept, as Kantian and post-Kantian philosophies do, a “supersensible” domain of freedom, outside of the world and its physical determinisms? According to them, the free sub­ject is an absolute origin, a first agent capable of creating first causes, who initiates new causal chains ex nihilo, independent of the rest of the world. —Henri Atlan, Is Science Inhuman?

But how could we fail to see that there is an infinite regress here—if we do not accept, as Kantian and post-Kantian philosophies do, a “supersensible” domain of freedom, outside of the world and its physical determinisms? According to them, the free sub­ject is an absolute origin, a first agent capable of creating first causes, who initiates new causal chains ex nihilo, independent of the rest of the world. —Henri Atlan, Is Science Inhuman?

But how could we fail to see that there is an infinite regress here—if we do not accept, as Kantian and post-Kantian philosophies do, a “supersensible” domain of freedom, outside of the world and its physical determinisms? According to them, the free sub­ject is an absolute origin, a first agent capable of creating first causes, who initiates new causal chains ex nihilo, independent of the rest of the world. —Henri Atlan, Is Science Inhuman?

But how could we fail to see that there is an infinite regress here—if we do not accept, as Kantian and post-Kantian philosophies do, a “supersensible” domain of freedom, outside of the world and its physical determinisms? According to them, the free sub­ject is an absolute origin, a first agent capable of creating first causes, who initiates new causal chains ex nihilo, independent of the rest of the world. —Henri Atlan, Is Science Inhuman?

Paragraphs

font-weight: 500

But how could we fail to see that there is an infinite regress here—if we do not accept, as Kantian and post-Kantian philosophies do, a “supersensible” domain of freedom, outside of the world and its physical determinisms? According to them, the free sub­ject is an absolute origin, a first agent capable of creating first causes, who initiates new causal chains ex nihilo, independent of the rest of the world. —Henri Atlan, Is Science Inhuman?

But how could we fail to see that there is an infinite regress here—if we do not accept, as Kantian and post-Kantian philosophies do, a “supersensible” domain of freedom, outside of the world and its physical determinisms? According to them, the free sub­ject is an absolute origin, a first agent capable of creating first causes, who initiates new causal chains ex nihilo, independent of the rest of the world. —Henri Atlan, Is Science Inhuman?

But how could we fail to see that there is an infinite regress here—if we do not accept, as Kantian and post-Kantian philosophies do, a “supersensible” domain of freedom, outside of the world and its physical determinisms? According to them, the free sub­ject is an absolute origin, a first agent capable of creating first causes, who initiates new causal chains ex nihilo, independent of the rest of the world. —Henri Atlan, Is Science Inhuman?

But how could we fail to see that there is an infinite regress here—if we do not accept, as Kantian and post-Kantian philosophies do, a “supersensible” domain of freedom, outside of the world and its physical determinisms? According to them, the free sub­ject is an absolute origin, a first agent capable of creating first causes, who initiates new causal chains ex nihilo, independent of the rest of the world. —Henri Atlan, Is Science Inhuman?

But how could we fail to see that there is an infinite regress here—if we do not accept, as Kantian and post-Kantian philosophies do, a “supersensible” domain of freedom, outside of the world and its physical determinisms? According to them, the free sub­ject is an absolute origin, a first agent capable of creating first causes, who initiates new causal chains ex nihilo, independent of the rest of the world. —Henri Atlan, Is Science Inhuman?

Smallcap headlines

font-feature-settings: 'smcp';

Brawny gods just flocked up to quiz and vex him

100

Amazingly few discotheques provide jukeboxes

300

Why shouldn’t a quixotic Kazakh vampire jog barefoot?

400

Grumpy wizards make a toxic brew for the jovial queen

500

Jackie will budget for the most expensive zoology equipment

700

Monsieur Jack, vous dactylographiez bien mieux que votre ami Wolf

800

Jeg begynte å fortære en sandwich mens jeg kjørte taxi på vei til quiz

900

Standard Ligatures

font-feature-settings: 'liga', 'clig';

fb fb
fb fb
ff ff
ff ff
ffi ffi
ffi ffi
ffj ffj
ffj ffj
ffl ffl
ffl ffl
fft fft
fft fft
fh fh
fh fh
fi fi
fi fi
fj fj
fj fj
fk fk
fk fk
fl fl
fl fl
ft ft
ft ft

Figures

1234567890

Proportional Oldstyle (default): 'pnum', 'onum'

1234567890

Tabular Oldstyle: 'tnum', 'onum'

1234567890

Proportional Lining: 'pnum', 'lnum'

1234567890

Tabular Lining: 'tnum', 'lnum'

1/2 3/4 5/6 7/8 90/123

Fractions: 'frac'

A1234567890

Subscripts: 'subs'

A1234567890

Superscripts: 'sups'

Ordinals

font-feature-settings: 'ordn';

1st 1st
2nd 2nd
3a 3a
4o 4o
No No
No. No.

Alternate Glyph Forms

font-feature-settings: 'ss01';

XVLIII XVLIII
MDC MDC
mxlii mxlii
dxxvii dxxvii

Special Characters and Symbols

&uarr;

&nearr;

&rarr;

&searr;

&darr;

&swarr;

&larr;

&nwarr;

&harr;

&updownarrow;

&#9650;

&#9654;

&#9660;

&#9664;

&para;

§

&sect;

&dagger;

&Dagger;